
Ponty, Phenomenology of Perception).
Why are some singers & musicians so alluring? (Is it in part because I am neither?) In particular with certain singers in a live event, something very mysterious can happen: the spatialising of an interiority, the making manifest of the topography of an embodied, affect-laden internal process. Perhaps it's related to Beckett's fascination with the transposition of breath into sculpted sound and into language: the conjunction of immateriality and the materially palpable in the border lands of the mouth. Perhaps it's related to something like Lorca's duende, a passionate & ephemeral life force in the face of mortality. Beyond technique into the marrow of forms within the sounds of shadows, blood, wound, wind: duende the smasher of styles, like Goya 'painting with his knees and fists in bituminous black'. A body burns, becomes transparent to release contoured energy that is of that body but does not seem to belong to it; and it touches us, moves us. Maybe. Who knows? I'm sure as hell no expert.
But what's clear to me (although hard to articulate without recourse to epiphanic metaphor) is that, live, some singers flare into appearance in a context so often deadeningly laminated by surface appearance(s). Something else happens - the paradox of vulnerable courage in present-ness, rooted in a body here/now and bearing the grain of that body's 'musics'. The event of breath moulded into vibration, rhythm, texture, intonation, colour: music as feeling's kinetic sculpture; song as a soul portrait written on the wind. It can feel like the privileged witnessing of the baring of a soul that implicates us all, and sometimes we meet and fall in love with those that have this power.
(It is perhaps interesting to note in passing the news from Italy last week that stringent new measures passed by Silvio Berlusconi's government to further restrain mafiosi and other convicted criminals in prison include a ban on inmates singing. It seems they've been passing on messages and orders in songs in native Southern dialects which are impenetrable to their Northern Italian wardens - Neapolitan, Sicilian, Pugliese etc. So, song as outlaw private language, seditious conduit for society's others).


A fleet fox in the room.
Power and fragility. So young and yet so old.
Somehow, it fills me with hope and courage.
This action which breaks the silence.
When I first came to town they called me the roving jewel
Now they’ve changed their tune, call me Katie Cruel
Through the woods I’ll run through the boggy mire
Straight away down the road til I come to my heart’s desire
If I was where I would be then I’d be where I am not
Here I am where I must be, where I would be I cannot
When I first came to town they bought me drinks aplenty
Now they’ve changed their tune and leave the bottles empty
If I was where I would be then I’d be where I am not
Here I am where I must be, where I would be I cannot
When I first came to town they called me the roving jewel
Now they’ve changed their tune, call me Katie Cruel
______________________________________________
For a shakey-cam with good sound Youtube version of Robin Pecknold singing 'Katie Cruel', go here, click 'see high quality version', @ 1 min 14 secs in
For Karen Dalton's 'Katie Cruel' on In My Own Time (1971), go here: 'I was going to say it’s a fragile voice. But of course it’s not a fragile voice, because it’s been smashed into a million pieces. In ‘Katie Cruel’ she does embody the character absolutely. There’s something that’s inherent in her voice, an understanding of this kind of sorrow. She knows how to be sad' (Nick Cave in album booklet).

If I should leave you
Try to remember the good times
Warm days filled with sunshine
And just a little bit of rain
(Karen Dalton, 'Little Bit of Rain'')

For Robin's brother Sean Pecknold's videos for Fleet Foxes' 'He Doesn't Know Why' and 'White Winter Hymnal', and other animations, go here
For Fleet Foxes' MySpace page, go here
No comments:
Post a Comment